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Black Hawk WarIn the early 1700’s the Sauk and Mesquakie (Fox) tribes wereknown to be living in the northern Illinois, eastern Iowa, and southwestern Wisconsin area.

In 1804, a Sauk delegation that did not consist of any significant chiefs traveled to St. Louis in order to secure the release of an an imprisoned member of the tribe. Not only were they unsuccessful in securing his release, but hey unwittingly signed a treaty with William Henry Harrison. This treaty was without the approval from the true leaders of their tribe. In true American government form of the time they were provided with a yearly annuity of $1000 in exchange for 3.7 million acres of Saul land located east of the Mississippi River and some west of the Mississippi.

Though upset, the Sauk did not feel the repercussions for decades until westward expansion of the Americans caught up with the land. Previously, only some mining took place around Galena, but the land offered little that the Sauk could not find elsewhere.

In 1830 settlers moved into the area of Saukenuk where 6000 Native Americans called home. They farmed there in the spring and summer after hunting during the winters. The 1804 treaty was pulled out and and the American military was authorized to forcibly remove the inhabitants by force, if necessary. Most departed, but Black Hawk and a band of of warriors refused. Black Hawk was not a chief, but was known for his prowess. He became the leader of a faction of Sauk, Mesquakie, and Kickapoo refugees who had ties to the British in Canada.

Black Hawk led his people, the “British Band” that included the elderly, women, and children, east across the Mississippi where he hoped to find allies in other tribes. The rumors of his “invasion” east sent panic through the region and the army dispatched troops from St. Louis, while militias mustered and traveled to the area. Finding no allies among the tribes Winnebago and Potawatomi, Black Hawk attempted to parley with Major Isaiah Stillman’s militia. Black Hawk was fired upon under a white flag.

During the pursuit of the Black Hawk, they were ambushed and thus began a decentralized conflict with skirmishes between Black Hawk’s warriors and an ill-prepared militia. All the while, Black Hawk tried to lead his people to safety. They made it as far as Wisconsin when, on July 21st, they had a major battle near the Bad Axe River and were caught.

After the massacre that followed, no more than 300 out of the original 1000 tribes people rejoined their families in the Iowa Territory that winter.

Black Hawk survived and while a prisoner of war wrote an autobiography, became a celebrity, and began a tour of the United States in 1833 – under guard of the U.S. Army. In October of that year he was released, but never became a leader of the Sauk. He died in 1838 and never had to witness the many forced moves of his people that followed in the decades to come.

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A’aninin is the original tribal name of the Gros Ventre. A’aninin (white clay people). Also A’ani or A’ane. Gros Ventre is French for ‘big belly.’

Absaroke is the original tribal name of the Crow . Absaroke (big bird people). When first asked their name by Europeans, they said “big bird people,” meaning the Eagle. The Europeans saw big crows eating carion around the camp perimeter, and mistakenly thought they meant the Crow. Crow – English: from their tribal name.

Alabama is the original tribal name of the Alabama. Alabama (cleared thicket) Alnombak is the original tribal name of the Abenaki. Alnombak (the people). Abenaki (dawn people or easterners) .

Anishinaabe is the original tribal name of the Algonquin . Anishinaabe (original people). Algonquin is probably a French corruption of either the Maliseet word elehgumoqik, “our allies,” or the Mi’kmaq place name Algoomaking, “fish-spearing place.” Anishinaabe is the original tribal name of the Chippewa . Anishinaabe (original people).

Today the Anishinaabe have two tribes, the Ojibway/Ojibwe/Chippewa and the Chippewa-Cree. Ojibwe & Chippewa are the versions of the same word pronounced differently because of English versus French accents (placing an “O” in front of Chippewa results in the word “O’chippewa”). Ojibwe is used in Canada. While “Chippewa” is used in the U.S.,  it is not approved of by the Anishinabe people themselves. The word “Ojibwe,” or “Chippewa,” comes from the Algonquin word “otchipwa” (to pucker), referring to the distinctive puckered seam of Ojibwe moccasins.

Aniyunwiya is the original tribal name of the Tsalagi (Cherokee). Aniyunwiya (principal people). Cherokee is more properly spelled Tsalagi and is a Creek/Muskogee word for ’speakers of another language’.

Asakiwaki is the original tribal name of the Sauk (now Sac and Fox). Asakiwaki (or Osakiwuk) means ‘people of the outlet’ and refers to their original homeland on Michigan’s Saginaw Bay which gets its name from them. Sometimes translated as ‘yellow earth people’. Sauk (Also Sak, Osawkee, Saki, Saque, and Sawkee) is a shortened form of the tribal name .

Attikamekw is the original tribal name of the Attikamekw. Attikamekw is a kind of whitefish.

Chahta is the original tribal name of the Choctaw. Chahta (A legendary tribal chief). Choctaw is a variation of the tribal name.

Chikasha is the original tribal name of the Chickasaw. Chikasha (A legendary tribal chief). Chickasaw – from tribal name.

Dakelh is the original tribal name of the Carrier. Dakelh (travel by water). Carrier is the English translation of the Sekani name for them, referring to the tribe’s mourning ritual.

Dakotah is the original tribal name of the Dakota Sioux. Dakota (the allies). The four bands are the Mdewakantonwan, Wahpeton, Sissetonwan and the Wahpekute. Sioux comes from an Ojibwe word meaning “little snakes.”

Dakotah is the original tribal name of the Santee Sioux. Dakota (the allies). The four bands are the Mdewakantonwan, Wahpeton, Sissetonwan and the Wahpekute. Sioux comes from an Ojibwe word meaning “little snakes.”

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Degexit’an is the original tribal name of the Ingalik. Degexit’an (people of this land). Ingalik – Inuktitut word for “Indian people.”

Dena’ina is the original tribal name of the Tanaina. Dena’ina (the people). Tanaina – from tribal name.

Dene is the original tribal name of the Chipewyan. Dene (the people). Chipewyan – Cree word for “pointed shirt,” after a traditional clothing style.

Dene This is the original tribal name of the Slavey. Dene Tha means ‘true people’. Slavey is English, from the Cree name for them (Awokanak), which meant servile ones.

Diné is the original tribal name of the Navajo. Diné or Dine’é means ‘the people’. Navajo is a Pueblo Indian word for ‘planted fields’.

Dunne-Za is the original tribal name of the Beaver. Dunne-Za or Danezaa means real people. Beaver is an English translation of a clan name, Tsatinne.

Gaigwu is the original tribal name of the Kiowa. Gaigwu (or Kaigwu) means principal people. Kiowa – from tribal name.

Gayogohono is the original tribal name of the Cayuga, Iroquois. Gayogohono means swamp people. The Cayuga are one of the five Indian nations that comprise the Iroquois Confederation. Iroquois is an English corruption of a French corruption of an Algonkian word meaning “real snakes.”

Inuna-Ina (Hinonoeino) is the original tribal name of the Arapaho. Hinonoeino means ‘our people’. Arapaho (also spelled Arapahoe or Arrapahoe) is probably from a Pawnee Indian word for ‘traders’.

Istichata is the original tribal name of the Creek. Also known as Muskogee before they were called Creek. Creek from the English name for a river.

Kanienkehaka is the original tribal name of the Mowhawk, Iroquois. Kanienkehaka means People of Flint. The Mohawk are one of the five Indian nations that comprise the Iroquois Confederation. The name “Mohawk” means “man-eater” and was coined by their enemies, the Algonquin. Iroquois is an English corruption of a French corruption of an Algonkian word meaning “real snakes.”

Kawchottine is the original tribal name of the Hare. Kawchottine means ‘big hare people’. Hare is English, from the tribal name. Arctic hares were an important source of food.

Kiwigapawa is the original tribal name of the Kickapoo. Kickapoo is derived from the Algonquian Kiwigapawa meaning ‘wanderer’ or ‘he who moves about’. The Kickapoos split off from the Shawnee tribe.

Lakotah is the original tribal name of the Lakota Sioux. Lakota (the allies). Sioux comes from an Ojibwe word meaning “little snakes.”

Lakotah is the original tribal name of the Teton Sioux. Lakota (the allies). Teton (prairie dwellers). Sioux comes from an Ojibwe word meaning “little snakes.”

Lenape is the original tribal name of the Delaware. Lenape (Lenápe or Lenapi) means ‘the people’. Also known as Lenni Lenape – ‘true people’. Delaware is the English name for the Delaware River, named after a British nobleman.

Lenni Lenape is the original tribal name of the Delaware. Lenni Lenape means ‘true people’. Also known as Lenape (Lenápe or Lenapi) – ‘the people’. Delaware is the English name for the Delaware River, named after a British nobleman.

Maklak is the original tribal name of the Klamath. Maklak means ‘the people. Klamath is of unknown origins.

Mamaceqtaw is the original tribal name of the Menominee. Mamaceqtaw means ‘the people’. Menominee is derived from manomin – an Algonkian word for wild rice-because it is a major food source for the tribe.

Meskwaki is the original tribal name of the Fox (now Sac and Fox) . Meskwaki means ‘red earth people. Fox is possibly an English translation of a clan name.

Minisink is the original tribal name of the Munsee. Minisink means ‘from the rocky lands. Munsee – from tribal name.

Mohiingan is the original tribal name of the Mohegan. Mohiingan means ‘wolf’. Mohegans are sometimes mistakenly called Mohican.

Muskogee is the original tribal name of the Creek. Creek from the English name for a river.

Myaamia is the original tribal name of the Miami. Miami comes from the Miami-Illinois word Myaamia, or in the plural, Myaamiaki, which means “allies.” Another common usage was Mihtohseeniaki, “the people,” and the Miami continue to employ this ethnonym today. Some sources say that the Miami called themselves the Twightwee (also spelled Twatwa), an onomatopeic reference to their sacred bird, the crane. Others aver that this was only a name applied by outsiders.

Nakodah is the original tribal name of the Assiniboine (now Assiniboine and Sioux live on one reservation and many have intermarried. Their offspring will self-identify as Assiniboine Sioux or Assiniboine and Sioux). Nakodah means allies. Assiniboine comes from the Ojibwe name for the tribe, Assinipwan, which means “stone water people.” The Ojibwe probably called them this because they used heated stones to boil most of their food.

Nakodah is the original tribal name of the Stoney (sometimes referred to as Stoney Sioux). Nakoda means allies. Stoney comes from the Ojibwe name for the tribe, Assinipwan, which means “stone water people.” The Ojibwe probably called them this because they used heated stones to boil most of their food.

Nakotah is the original tribal name of the Yankton Sioux. Nakota (the allies) or Nakoda. Nakota bands are the Ihanktonwan, or Yankton, and the Ihanktonwana, or Yanktonai.

Nanigansek is the original tribal name of the Narragansett. Nanigansek means ‘Small Point’ – a geographical location in their homeland. Narragansett comes from the tribal name.

Nantego is the original tribal name of the Nanticoke. Nantego means tidewater people. Nanticoke comes from the tribal name.

Ndee is the original tribal name of the Apache. Ndee or Dine’ A (Di ‘ns ) means the people’. Apache is a Zuni word Apachu meaning ‘enemy’.

Nishnabe’k is the original tribal name of the Potawatomi. NIshnabe’k ( the people). Potawatomi or Bode’wadmi (‘firekeepers’ or ‘People of the Place of the Fire’).

Niukonska is the original tribal name of the Osage. Niukonska means ‘Little Ones of the Middle Waters’. Osage comes from Wazhazhe. When Europeans first met the Wazhazhe, using rough French phonetics, they translated the name of one division of the tribe, the Wazhazhe, into the word “Osage.”

Numakiki is the original tribal name of the Mandan. Numakiki means ‘people’. Mandan is possibly a corruption of the Lakota Sioux word Mawatani meaning ‘riverbank people’.

Numinu is the original tribal name of the Comanche. Numinu means ‘the people’. Comanche either comes from a Ute word ‘comantcia’ meaning ‘they fight with us’ or from the Spanish ‘camino ancho’ meaning broad trail.

Nuutsiu is the original tribal name of the Ute. Nuutsiu (Nunt’zi) ‘the people. Ute is probably a corruption of their tribal name; it does not mean “mountain” as is popularly believed.

Qwulhhwaipum is the original tribal name of the Klickitat. Qwulhhwaipum means ‘prairie people’. Klickitat is from the Chinook word for ‘beyond the mountains’.

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Battle Of Rosebud – Prelude To Custer’s Last Stand

On June 17th, 1876, Lakota and Cheyenne military forces defeated U.S. Army troops led by Brigadier General George Crook. The ground the Lakotas and Cheyenne defended that day was part of the territory they had secured during the 1850’s when they fought the Crow for control of the rich buffalo ranges in present-day south-eastern Montana. The United States recognized Lakota ownership of this area in a treaty negotiated in 1868, which established a “permanent reservation” for the Lakota in what is now South Dakota, an area that included their sacred Black Hills. It also defined much of eastern Wyoming and southeastern Montana as “unceded Indian territory.”

Following rumors of gold, in 1874 the United States sent an exploring expedition into the Black Hills, led by General George Armstrong Custer, which found a few flecks of gold. After the Black Hills were publicized as the next El Dorado, prospectors swarmed into them. At first, the U.S. Army upheld the treaty and forced the miners to leave, but in late 1875 President Ulysses S. Grant withdrew the troops from the Black Hills. It was then ordered that the Lakotas and Cheyenne living in the unceded territory move from the Black Hills by January 31, 1876 under the threat of war if they refused. The U.S. Government also made plans to pressure the Lakotas living on the reservation to sell the Black Hills and the unceded territory previously agreed to in the treaty.

Aware that the Lakota and Cheyenne living in the territory would reject any sale of their country, the U.S. Army began preparing for a winter campaign against the people of the territory.

On March 17th, 1876, Crook led 700 troops in an attack on a small camp of Cheyennes and Lakotas on the Powder River, burning their lodges, but inflicting few casualties. In May, he returned to continue his offensive with two additional columns he obtained from Fort Fetterman. One column was led by Brigadier General Alfred Terry and Coronel John Gibbon. The other column was led by George Armstrong Custer.

In early June, Sitting Bull held a Sun Dance on Rosebud Creek a few miles north of present day Lame Deer. After offering 100 pieces of his own flesh as a sacrifice to Wakan Tanka (the Great Spirit), Sitting Bull had a vision in which he saw U.S. soldiers and their horses falling into the Indians’ camp. This prediction gave 3000 Lakotas and Cheyenne confidence and courage. Among the 3000 was the Lakota’s war leader, Crazy Horse, who had earlier vowed to defend the Black Hills and the unceded territory. He now promised to strike a devastating blow against the invaders of his country.

During the next few days the Lakotas and Cheyennes moved up Rosebud Creek. Before dawn on June 17th, Crook, his troops, and 250 Shoshone and Crow auxilaries marched down the Rosebud. When they halted for breakfast, Lakotas and Cheyennes, led by Crazy Horse, attacked. Crook fended off this assault, but Crazy Horse regrouped and pressed the attack into the afternoon, eventually causing Crook to withdraw his forces to a base camp in northern Wyoming.

Casualties were light with both sides losing about ten men. Crook claimed victory, but the battle was a resounding triumph for the Lakota and Cheyenne who, despite being vastly outnumbered, they had battled Crook and forced him out of the area. Although the Lakots and Cheyenne rejoiced in the fact they had repulsed Crook and forced his retreat, they realized that Sitting Bull’s prophecy had yet to be realized.

That would happen eight days later at Little Big Horn.

To read more:

Crazy Horse: A Lakota Life (Civilization of the American Indian)
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Caring For Your Native American Jewelry

Do not ruin your Native American jewelry on clothing. Don’t wear your jewelry before dressing, and remove it first before taking off your clothes if it has pointed areas or can possibly snag clothing on clasps, etc.

Keep a sterling-silver polishing cloth handy for a fast wipe before wearing your jewelry. Lint free material is available in most jewelry shops and bargain stores.

Don’t wear you jewelry if you’re intending to go for a swim in a swimming pool, spa or any other water which will contain chemicals, or use it around household chemicals that we customarily use for daily cleaning, they contain substances that will simply oxidize jewelries.

Store Native American silver jewelry (and other metals that are at the mercy of tarnishing) in an air-tight or zip-lock plastic carrier bag. This low tech methodology of storing your jewelry will keep them looking like new, for a considerable time.

Most jewelry can be cleaned with a soft material and mild detergent added to water if necessary, rinse with clear water and dry with a soft material. If you employ a jewelry cleaning liquid, read the instructions conscientiously before using. Some types of beads and gems, including pearls, turquoise, opal, and other soft stones, should never be put into any cleaning solution.

Remove your Native American jewelry before retiring to bed. Sleeping in your jewelry can add further stress to chains, joints, etc, and shorten the life of your possessions.